Sunday Sermon Outline: Philippians 2:5-11

“Our Humble Example”
Philippians 2:5-11

Introduction: 2 Chronicles 36:11-16; Micah 6:7-8; Proverbs 16:18


I.  Will we – like Jesus – offer humble service? vs. 5-7
     “Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.” 

Matthew 20:28; Galatians 5:13; Matthew 23:37


II. Will we – like Jesus – offer humble sacrifice? v. 8
     “Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.” 

Romans 12:2; 8:29; 12:1; Jeremiah 6:19-20


III. Will we – like Jesus – be satisfied with a heavenly reward? vs. 9-11
     “For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 10 so that at the name of Jesus EVERY KNEE WILL BOW, of those who are in heaven and on earth and under the earth, 11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” 

1 Peter 1:4; Hebrews 11:16; 12:2; Colossians 1:13


Conclusion: 1 Peter 5:6; James 4:10


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Sunday Sermon Outline: The Parable of the Dinner

Luke 14:16-24

The Parable of the Dinner

 

Introduction:

Luke 14:16-24, “A man was giving a big dinner, and he invited many; [17] and at the dinner hour he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ [18] But they all alike began to make excuses. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.’ [19] Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ [20] Another one said, ‘I have married a wife, and for that reason I cannot come.’ [21] And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ [22] And the slave said, ‘Master, what you commanded has been done, and still there is room.’ [23] And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. [24] For I tell you, none of those men who were invited shall taste of my dinner.’”

Luke 14:1, “went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread.”
 

I. The Places of Honor

 

“noticed how they had been picking out the places of honor at the table” (Luke 14:7). 

 

II. The People of Honor

 

“When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment” (Luke 14:12).

“He came to His own, and those who were His own did not receive Him” (John 1:11). 

 

III. The Purpose of Honor
 

“those who hunger and thirst for righteousness” (Matthew 5:6)? 

 

Hebrews 5:12, “For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.”

“I have not come to call the righteous but sinners to repentance” (Luke 5:32). 

 

Matthew 21:31-32, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. [32] For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him.” 

Conclusion:

“How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? [30] For we know Him who said, “VENGEANCE IS MINE, I WILL REPAY.” And again, “THE LORD WILL JUDGE HIS PEOPLE.” [31] It is a terrifying thing to fall into the hands of the living God” (Hebrews 10:29-31).

 

 

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Sunday Sermon Outline: The Importance of Death

 The Importance of Death

 

Introduction:

“For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures ...” (1 Corinthians 15:3).

“Behold, the Lamb of God who takes away the sin of the world!” (John 1:29).

 

I. The Role of Death

John 20:30, “many other signs Jesus also performed in the presence of the disciples, which are not written in this book.”
 

“Behold, the Lamb of God who takes away the sin of the world!” (John 1:29). 

 

John 3:14, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.”  

“Destroy this temple, and in three days I will raise it up” (John 2:19).

“the bread also which I will give for the life of the world is My flesh” (John 6:51). 

 

John 10:11, “I am the good shepherd; the good shepherd lays down His life for the sheep.”

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24). John 12:31-33, “'Now judgment is upon this world; now the ruler of this world will be cast out. [32] And I, if I am lifted up from the earth, will draw all men to Myself.' [33] But He was saying this to indicate the kind of death by which He was to die.”

 “I have come to cast fire upon the earth; and how I wish it were already kindled! [50] But I have a baptism to undergo, and how distressed I am until it is accomplished!” (Luke 12:49-50). 

 

James and John's mother “said to Him, “Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left.” [22] But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?”” (Matthew 20:21-22).

Matthew 16:21 says, “From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.”  

 

“The Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). 

II. The Preaching of Death

“to obey Jesus Christ and be sprinkled with His blood” (1 Peter 1:2). 

 

“you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, [19] but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Peter 1:18-19).

“you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps” (1 Peter 2:21). “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Peter 2:24).

“Christ also died for sins once for all, the just for the unjust, so that He might bring us to God” (1 Peter 3:18). 

 

“since Christ has suffered in the flesh, arm yourselves also with the same purpose” (1 Peter 4:1).

1 Peter 5:10 says, “After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.”

“Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, [2] by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. [3] For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, [4] and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Corinthians 15:1-4).

 

III. The Future of Death

Revelation 1:5, “To Him who loves us and released us from our sins by His blood ...” Revelation 2:8, “The first and the last, who was dead, and has come to life.” “Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation” (Revelation 5:9).

“For if the dead are not raised, not even Christ has been raised; [17] and if Christ has not been raised, your faith is worthless; you are still in your sins” (1 Corinthians 15:16-17).

“the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

“Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [4] to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, [5] who are protected by the power of God through faith for a salvation ready to be revealed in the last time. [6] In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, [7] so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; [8] and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, [9] obtaining as the outcome of your faith the salvation of your souls” (1 Peter 1:3-9). 

 

 

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Sunday Sermon Outline: Recognizing God's Ministry

The Recognition of God’s Gifts
Recognizing God's Ministry
2 Corinthians 5:14-21

Introduction: 2 Corinthians 5:14-21, “For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 15 and He died for all, that they who live should no longer live for themselves, but for Him who died and rose again on their behalf. 16 Therefore from now on we recognize no man according to the flesh; even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 20 Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him.”

 James 1:17


I.   The Ministry of Reconciliation vs. 18-19a
     “Now all these things are from God, who reconciled us to Himself through Christ, and gave us the ministry of reconciliation 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them …”

Matthew 1:21; Luke 2:10-11; John 1:14; Colossians 1:13-14, 19-22; 2 Peter 3:9; 5:10-11


II. The Word of Reconciliation v. 19b
     “…He has committed to us the word of reconciliation.”

 Romans 10:17; 1 Corinthians 1:21; Matthew 16:26; Matthew 4:4; Acts 6:2-4, 7; Ephesians 3:21; Acts 13:26; 1 Peter 1:25 – 2:2


III. The Task of Reconciliation v. 20
     “Therefore, we are ambassadors for Christ, as though God were entreating through us; we beg you on behalf of Christ, be reconciled to God.”

Luke 8:15; John 15:8; Colossians 1:5-6; 1 Corinthians 16:14; James 1:18; Ephesians 4:11-13; 1 Thessalonians 1:6-8; Colossians 1:25, 27-28; Matthew 9:37-38; Mark 16:20; 2 Corinthians 6:1-4


Conclusion: Ezekiel 36:26; Hebrews 11:16


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Sunday Sermon Outline: Recognizing God's Spirit

The Recognizing of God’s Gifts
Recognizing God's Spirit
Acts 2:38-39

Introduction: Acts 2:38-39, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself.”

Romans 5:8; James 1:21; Romans 1:17; James 1:17


I.   The Reason for the Gift 

John 14:16-17; John 4:18


II.  The Importance of the Gift

John 3:5; Ezekiel 11:19-20


III. The Extent of God’s Gift

John 3:34; Acts 6:2-3; Romans 5:5


IV. The Purpose of the Gift

2 Peter 1:3-4

     A. Adoption. Romans 8:14-16; 2 Corinthians 3:17; 5:4-5

     B. Instruction. Nehemiah 9:19-20; John 16:13; 1 Corinthians 2:12-14; 14:33; John 4:24; 1 Corinthians 2:12


V.  The Acceptance of the Gift

Ephesians 1:13-14; James 2:19

     A. Faith. Galatians 3:2; 2 Thessalonians 2:13-14

     B. Repentance. Acts 2:38

     C. Confession. 1 John 4:2-3

     D. Baptism. Acts 2:38; Titus 3:5-7; Romans 8:17; 1 Corinthians 12:13

     E. Obedient Christian Living. Acts 5:32; 1 John 3:24


Conclusion: Acts 2:36-41, “"Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ-- this Jesus whom you crucified." 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, "Brethren, what shall we do?" 38 And Peter said to them, "Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself." 40 And with many other words he solemnly testified and kept on exhorting them, saying, "Be saved from this perverse generation!" 41 So then, those who had received his word were baptized; and there were added that day about three thousand souls.”

James 4:5; Hebrews 10:29; Ephesians 4:30; Galatians 5:5; John 6:63; 1 John 4:13; 2 Corinthians 9:15

 

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Sunday Sermon Outline: My Father's House

“My Father's House”

Luke 2:49

Introduction:

    Luke 2:40, Jesus “continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him.”

    Luke 2:43-50, “after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, 44 but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. 45 When they did not find Him, they returned to Jerusalem looking for Him. 46 Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 47 And all who heard Him were amazed at His understanding and His answers. 48 When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” 49 And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” 50 But they did not understand the statement which He had made to them.”

    Psalm 23:6, “Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the LORD forever.”
    Psalm 27:4, “One thing I have asked from the LORD, that I shall seek: That I may dwell in the house of the LORD all the days of my life, To behold the beauty of the LORD, And to meditate in His temple.”
    Psalm 84:10, “For a day in Thy courts is better than a thousand outside. I would rather stand at the threshold of the house of my God, Than dwell in the tents of wickedness.”
    Psalm 92:12-13, “The righteous man will flourish like the palm tree, He will grow like a cedar in Lebanon. 13 Planted in the house of the LORD, They will flourish in the courts of our God.”
    Psalm 122:1, “I was glad when they said to me, "Let us go to the house of the LORD!"”

    Acts 7:46-50, “David found favor in God’s sight, and asked that he might find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for Him. 48 However, the Most High does not dwell in houses made by human hands; as the prophet says: 49 ‘Heaven is My throne, And earth is the footstool of My feet; What kind of house will you build for Me?’ says the Lord, ‘Or what place is there for My repose? 50 ‘Was it not My hand which made all these things?’”
    Micah 4:1-2, “And it will come about in the last days that the mountain of the house of the Lord will be established as the chief of the mountains. It will be raised above the hills, and the peoples will stream to it. 2 Many nations will come and say, “Come and let us go up to the mountain of the Lord and to the house of the God of Jacob, that He may teach us about His ways and that we may walk in His paths.” For from Zion will go forth the law, Even the word of the Lord from Jerusalem.”

    Hebrews 3:6, “Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.”
    Luke 14:23-24, “Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 24 For I tell you, none of those men who were invited shall taste of my dinner.”
    1 Peter 2:2-5, “Like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 3 if you have tasted the kindness of the Lord. 4 And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, 5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.”

I. My Father’s House is a Body.

     Ephesians 1:22-23, “God placed all things under [Jesus’] feet and appointed Him to be head over everything for the church, 23 which is His body ….” 

    “For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit” (1 Corinthians 12:12-13). “Now you are Christ’s body, and individually members of it” (1 Corinthians 12:27).

    Ephesians 5:29-30, “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 30 because we are members of His body.”

II. My Father's House is a Family.

    Matthew 12:47-50, “Someone said to Him, “Behold, Your mother and Your brothers are standing outside seeking to speak to You.” 48 But Jesus answered the one who was telling Him and said, “Who is My mother and who are My brothers?” 49 And stretching out His hand toward His disciples, He said, “Behold My mother and My brothers! 50 For whoever does the will of My Father who is in heaven, he is My brother and sister and mother.””
    “If you belong to Christ, then you are Abraham's seed, and heirs according to the promise” (Galatians 3:29). 

    “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (1 Peter 1:23).
    “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, 20 having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, 21 in whom the whole building, being fitted together, is growing into a holy temple in the Lord, 22 in whom you also are being built together into a dwelling of God in the Spirit” (Ephesians 2:19-22).

III. My Father's House is a Holy Temple.

    1 Peter 2:5, “You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”
    “Don't you know that you yourselves are God's temple and that God's Spirit lives in you? 17 If anyone destroys God's temple, God will destroy him; for God's temple is sacred, and you are that temple” (1 Corinthians 3:16). 

    “What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be My people"” (2 Corinthians 6:16).
    1 Peter 1:14-16, “As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as He who called you is holy, so be holy in all you do; 16 for it is written: "Be holy, because I am holy."”
    1 John 2:29, “If you know that He is righteous, you know that everyone who does what is right has been born of Him.”

    1 John 3:10, “This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God ….”

    “For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" 19 So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do [what is right]” (1 Peter 4:17-19).

Conclusion:

    “For where two or three have gathered together in My name, I am there in their midst” (Matthew 18:20).
    Colossians 1:18, “He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.”
    “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body” (1 Corinthians 6:19-20).

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Sunday Sermon Outline: Romans 1:1-17

Romans 1:1-17
The Obedience of Faith

I.   Faith and the Will of God vs. 1-7
     “[Ro 1:1] Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, [2] which He promised beforehand through His prophets in the holy Scriptures, [3] concerning His Son, who was born of a descendant of David according to the flesh, [4] who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, [5] through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake, [6] among whom you also are the called of Jesus Christ; [7] to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.”

     a. God’s plan for Paul v. 1 
     “Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God”

     b. God’s plan for the gospel vs. 2-3a
     “which He promised beforehand through His prophets in the holy Scriptures, [3] concerning His Son”

     c. God’s plan for the Messiah vs. 3-4 
     “[3] concerning His Son, who was born of a descendant of David according to the flesh, [4] who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord”

     d. God’s plan for the church vs. 5-7 
     “through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake, [6] among whom you also are the called of Jesus Christ; [7] to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.”


II. Faith and the Work of the Church vs. 8-15

     a. Faith proclaimed vs. 8-10, 14-15
     “[8] First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. [9] For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you, [10] always in my prayers making request, if perhaps now at last by the will of God I may succeed in coming to you.” 
     “[14] I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. [15] So, for my part, I am eager to preach the gospel to you also who are in Rome.”

     b. Faith established vs. 11-13
     “[11] For I long to see you so that I may impart some spiritual gift to you, that you may be established; [12] that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine. [13] I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.”


III. Faith and the Word of God vs. 16-17
     “[16] For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. [17] For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.””

     a. The glory of the gospel v. 16a
     “I am not ashamed of the gospel ...” 

     b. The power of the gospel v. 16b
     “for it is the power of God for salvation”

     c. The scope of the gospel v. 16c
     “to everyone who believes, to the Jew first and also to the Greek.”

     d. The heart of the gospel v. 17
     “For in it the righteousness of God is revealed from faith to faith; as it is written, “BUT THE RIGHTEOUS man SHALL LIVE BY FAITH.”” 


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Sunday Sermon Outline: 1 Thessalonians 1

1 Thessalonians 1
"Mission-Minded"

Introduction: Matthew 28:19-20; Mark 16:15; Luke 24:47-48; John 20:21; Acts 1:8

I. Thessalonica, the mission vs. 1-5a
     “Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. [2] We give thanks to God always for all of you, making mention of you in our prayers; [3] constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, [4] knowing, brethren beloved by God, His choice of you; [5] for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; ...” 

1 Corinthians 15:58


II. Thessalonica, the missionaries vs. 5b-10
     “... just as you know what kind of men we proved to be among you for your sake. [6] You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, [7] so that you became an example to all the believers in Macedonia and in Achaia. [8] For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. [9] For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, [10] and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.” 


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Sunday Sermon Outline: 1 Timothy 3:14 - 4:16

The Administration of God’s Household
“The Mystery of Godliness”
1 Timothy 3:14 - 4:16

I.  The Objective of the Spirit 3:14-16
     “I am writing these things to you, hoping to come to you before long; [15] but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. [16] By common confession, great is the mystery of godliness: He who was revealed in the flesh, was vindicated in the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.”

John 17:17; 14:6


II. The Obstacles to Salvation 4:1-5
     “But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, [2] by means of the hypocrisy of liars seared in their own conscience as with a branding iron, [3] men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. [4] For everything created by God is good, and nothing is to be rejected if it is received with gratitude; [5] for it is sanctified by means of the word of God and prayer.”

Matthew 24:11; Acts 20:28-30


III. The Offering of a Servant 4:6-16

     A. The Foundation of Truth v. 6
     “In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following.”

2 Timothy 1:5

     B. The Fortification of Training vs. 7-10
     “But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness; [8] for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. [9] It is a trustworthy statement deserving full acceptance. [10] For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers.”

1 Corinthians 9:24-27

     C. The Fruit of Sound Teaching vs. 11-16
     “Prescribe and teach these things. [12] Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. [13] Until I come, give attention to the public reading of Scripture, to exhortation and teaching. [14] Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. [15] Take pains with these things; be absorbed in them, so that your progress will be evident to all. [16] Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.”


Conclusion: Five ways to be an example ...
     Speech (2:8; 5:1-2; 6:3-5)
     Conduct (3:2; 6:18)
     Love (5:1-2)
     Faith (6:12-14)
     Purity (3:2; 5:2; 6:14) 


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Sunday Sermon Outline: 1 Timothy 3:8-13

The Administration of God's Household
“Defining the Deacon”
1 Timothy 3:8-13

Introduction: Luke 22:24-27; James 2:15-17; Mark 10:45


I. Godly Examples of Servants

Nehemiah 9:8; 1 Samuel 16:7; 1 Chronicles 28:9; Matthew 22:37-38; Romans 1:9-10

1 Timothy 3:8-13, “Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, [9] but holding to the mystery of the faith with a clear conscience. [10] These men must also first be tested; then let them serve as deacons if they are beyond reproach. [11] Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. [12] Deacons must be husbands of only one wife, and good managers of their children and their own households. [13] For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”


II. Godly Expectations of Servants

     A. The Personal Character of the Deacon vs. 8, 11

     B. The Spiritual Life of the Deacon v. 9-10

     C. The Moral Purity of the Deacon vs. 10

     D. The Home Life of the Deacon v. 12


Conclusion: v. 13, “For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.”

James 4:10; Matthew 25:21


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Sunday Sermon Outline: 1 Timothy 3:1-7

“Looking Over the Overseer”
1 Timothy 3:1-7; Titus 1:6-9

1 Timothy 3:1-7, “It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. [2] An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, [3] not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. [4] He must be one who manages his own household well, keeping his children under control with all dignity [5] (but if a man does not know how to manage his own household, how will he take care of the church of God?), [6] and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. [7] And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.”

Titus 1:6-9, “if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. [7] For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, [8] but hospitable, loving what is good, sensible, just, devout, self-controlled, [9] holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.”

I. Character qualifications: Examining his personal life.


II. Domestic qualifications: Examining his home life.

1 Corinthians 7:12, 15-16


III. Competence qualifications: Examining his spiritual life.


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Sunday Sermon Outline: 1 TImothy 2

The Administration of God’s Household
“Keeping the House Orderly”
1 Timothy 2

I.  The Importance of Prayer vs. 1-7
     “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, [2] for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. [3] This is good and acceptable in the sight of God our Savior, [4] who desires all men to be saved and to come to the knowledge of the truth. [5] For there is one God, and one mediator also between God and men, the man Christ Jesus, [6] who gave Himself as a ransom for all, the testimony given at the proper time. [7] For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.”

     A. It brings about a proper lifestyle. vs. 1-2
          Colossians 1:10; Matthew 5:16

     B. It pleases the Lord. vs. 3-7
          2 Peter 3:9; Deuteronomy 6:4; John 14:6; 1 Timothy 3:15; 4:3; 6:5; 2 Timothy 2:15; 3:8


II. The Importance of Position vs. 8-15
     “[8] Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension. [9] Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, [10] but rather by means of good works, as is proper for women making a claim to godliness. [11] A woman must quietly receive instruction with entire submissiveness. [12] But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. [13] For it was Adam who was first created, and then Eve. [14] And it was not Adam who was deceived, but the woman being deceived, fell into transgression. [15] But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.”

     A. The Role of Men in worship v. 8
          James 5:16

     B. The Role of Women in worship vs. 9-15

           1. True beauty vs. 9-10
                1 Samuel 16:7; James 2:2-4; Titus 2:3-5

          2. True learning vs. 11-12
               1 Timothy 2:2, 8; Acts 18:26; 2 Timothy 1:5; Titus 2:4-5

          3. True living vs. 13-15
               1 Timothy 4:1; 1 Timothy 5:11-15


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Sunday Sermon Outline: 1 Timothy 1

The Administration of God’s Household 
“Practice Sound Teaching”
1 Timothy 1

I.  Preparation for Sound Teaching vs. 1-2
     “Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope, [2] To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.” 

2 Timothy 2:2; Luke 8:20-21


II. The Pollution of Sound Teaching vs. 3-7
     “As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, [4] nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith. [5] But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. [6] For some men, straying from these things, have turned aside to fruitless discussion, [7] wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.” 

1 Timothy 6:3-4


III. The Purpose of Sound Teaching vs. 8-11
     “But we know that the Law is good, if one uses it lawfully, [9] realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers [10] and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, [11] according to the glorious gospel of the blessed God, with which I have been entrusted.” 

2 Timothy 4:3-4; Titus 1:9


IV. The Profit of Sound Teaching vs. 12-17
     “I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, [13] even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; [14] and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus. [15] It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.[16] Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. [17] Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.”

John 1:14; James 1:21; John 5:24; 15:7-8


V.  Perseverance in Sound Teaching vs. 18-20
     “This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, [19] keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. [20] Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.”

Hebrews 10:28-29


Conclusion: 1 Timothy 4:13-16


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Sunday Sermon Outline: Real Worship

"Real Worship"

Introduction: Psalm 100; Deuteronomy 6:5-7; Matthew 22:37; Mark 12:30; Luke 10:27; John 4:19-24; Deuteronomy 10:12-13; Micah 6:6-7


I.  Renew your Reverence for God

Psalm 29:1-2, "Ascribe to the LORD, O sons of the mighty, Ascribe to the LORD glory and strength. 2 Ascribe to the LORD the glory due to His name; Worship the LORD in holy array." 


II. Practice the Presence of God 

Matthew 18:20, “For where two or three have gathered together in My name, I am there in their midst.”


III. Develop a Sense of Community

Hebrews 10:24-25, "Let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more, as you see the day drawing near." 

Psalm 133:1; Psalm 26:4-8


Conclusion: Matthew 15:9


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Sunday Sermon Outline: 1 Corinthians 15:1-8

“Four Great Memorials of the Church”
1 Corinthians 15:1-8

Introduction: Mark 16:15; Romans 1:16


I.  We Remember the Death of Christ. v. 3
     “I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures.”

1 Corinthians 11:23-26, 28-30


II. We Remember the Burial of Christ. v. 4a
     “I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, [4] and that He was buried …”

Romans 6:3-6; 1 John 5:18; Ephesians 2:5; Mark 16:16; John 3:5; Acts 22:16; Acts 2:37-38; 1 Peter 3:21


III. We Remember the Resurrection of Christ. v. 4b
     “I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, [4] and that He was buried, and that He was raised on the third day according to the Scriptures …” 

Acts 20:7; 1 Corinthians 11:26; Hebrews 10:25


IV. We remember the Witnesses of Christ. vs. 5-8
     “I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, [4] and that He was buried, and that He was raised on the third day according to the Scriptures, [5] and that He appeared to Cephas, then to the twelve. [6] After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; [7] then He appeared to James, then to all the apostles; [8] and last of all, as to one untimely born, He appeared to me also.” 

2 Corinthians 5:17-20; 2 Timothy 2:2


Conclusion: Ephesians 5:8


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Sunday Sermon Outline: John 2:13-17

“Real Zeal”
John 2:13-17

Introduction: Jude 1:14; Luke 19:38, 41; 19:10, 45-46

John 2:13-17, “The Passover of the Jews was near, and Jesus went up to Jerusalem. [14] And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables . [15] And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; [16] and to those who were selling the doves He said, “Take these things away; stop making My Father's house a place of business.” [17] His disciples remembered that it was written, “ZEAL FOR YOUR HOUSE WILL CONSUME ME.”” 

 John 1:29


I. True zeal will not tolerate sin in the temple of God. 

2 Timothy 2:21; John 15:12-14; 1 Corinthians 6:19-20; Romans 6:11-13


II. True zeal will not tolerate pollution in the Body of Christ.

Matthew 23:37-38; Revelation 2:1-7, 14-16, 20-22; 3:1-3, 16-19


III. True zeal will not tolerate lies against God’s Word. 

2 Peter 3:16; Psalm 119:10-11; 1 John 2:4-5


Conclusion: Psalm 51:17; Galatians 2:20; Romans 8:8; 2 Timothy 3:4; 4:5; 1 Corinthians 6:9-10; Romans 1:16-17; Galatians 1:6-9; 2 Timothy 4:3-4; Mark 7:6-8; Acts 17:16-17; 1 Corinthians 9:16


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Christian Communication

Speech is required to accomplish the work of Christ. But I truly wonder what work – if any – is being accomplished within the modern church, since true speech … honest speech … real spiritual communication … is almost non-existent.

Consider first the society in which we live. We are an aggressive people, prone to sarcasm, insults, argumentative rebuttal and fits of anger. Then consider today's church. A majority preach love and tolerance, yet the American spirit is much stronger within them than the Holy Spirit. Underneath a thin veneer of Christian love lies the real substance of their character … and it is not pretty.

How many times I have stood in a congregation's foyer listening to shallow conversations concerning weather, sports, politics, music, movies, travel, work and family. Supposedly such communication allows me to “get to know” a person, yet all I “know” after years of such discourse is that most people are interested primarily in themselves.

How often I have heard “church problems” discussed behind the closed doors of leadership meetings. Opinions flow freely, while the word of God remains closed. Polite discussion – when it does not get its way – often gives way to sarcastic insinuation, and sometimes even to angry debate.

Considering the Bible's reminder that “the tongue is a fire” (James 3:6), “a restless evil” and “full of deadly poison” (James 3:8) … and seeing much proof of that within both our society and our Christian congregations … one could wonder whether honest communication is even possible anymore.

How do I explain to a sinner the ramifications of his sin and his need for a Savior if his first instinct is to be insulted and angry? But wait! The same thing holds true if I want to discuss the Scriptures with a neighbor or co-worker, or teach a body of church members, or train a group of church leaders. For all the rhetoric that is spewed concerning love, tolerance and acceptance, the first instinct is still to become insulted and angry.

There is a simple two-fold answer … but it is difficult, because it flies in the face of the world in which we live. First, we must deny ourselves. Jesus said, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me” (Matthew 16:24). This theme is then repeated within the apostles' doctrine. “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; [4] do not merely look out for your own personal interests, but also for the interests of others” (Philippians 2:3-4).

“Oh, our congregation is all about others!”
While I know you want that to be true, it's probably not. As Paul wrote to Timothy, “I have no one else of kindred spirit who will genuinely be concerned for your welfare. [21] For they all seek after their own interests, not those of Christ Jesus” (Philippians 2:20-21).

If you want honest speech … genuine spiritual communication … then you must first fight against yourself and your own desires. Insults and sarcasm were never utilized by those filled with the Holy Spirit and “the anger of man does not achieve the righteousness of God” (James 1:20). The Spirit insists, “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. [32] Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you” (Ephesians 4:31).

“But it's so difficult ...”
Then work harder.

“But I can't ...”
Yes, you can.

“It's just the way I am.”
So in other words, you refuse to deny yourself? Even knowing what's at stake? After all, the Bible has made it clear that “those who practice such things … “enmities, strife, jealousy, outbursts of anger, disputes, dissensions, [and] factions” … will not inherit the kingdom of God” (Galatians 5:20-21).

Self-denial, that's the number one prerequisite to real Christian communication. Then second, is “speaking the truth in love” (Ephesians 4:15). No Christian – or congregation – can “grow up in all aspects into Him who is the head, even Christ,” without “speaking the truth in love.”

“Oh, but we do!”
No, I don't think you do. You see, Paul wasn't writing to pagans, but to Christians, saying, “laying aside falsehood, SPEAK TRUTH EACH ONE of you WITH HIS NEIGHBOR, for we are members of one another” (Ephesians 4:25).

In fact, isn't it interesting that the referenced epistle was written to the exact same people whose leaders were warned that “savage wolves will come in among you, not sparing the flock; [30] and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them” (Acts 20:29-30)?

“But our leaders would never do such a thing!”
Don't you think the Ephesian congregation said the same thing? Yet the apostle warned them not to be “carried about by every wind of doctrine.” He warned them about “the trickery of men” and of “craftiness in deceitful scheming” (Ephesians 4:14). He preached to them of “laying aside falsehood” (Ephesians 4:25). He was inspired by the Spirit to write, “Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear” (Ephesians 4:29).

Why would he write that, unless he knew it was a pressing need? Why would he warn them against “filthiness and silly talk, [and] coarse jesting” (Ephesians 5:4)? Why would he say, “Let no one deceive you with empty words” (Ephesians 5:6)? Because these were real issues within a real congregation. And my guess is, these issues exist within your congregation … and your family … and you, as well. These are not words for the first century. These are words for every century.

If you want to see real change within yourself, then deny yourself. If you want honest communication within your congregation, then “SPEAK TRUTH EACH ONE of you WITH HIS NEIGHBOR, for we are members of one another.”

What does it mean to “speak truth”? Christ prayed to His Father, “Sanctify them in the truth; Your word is truth” (John 17:17). Therefore, the word of God is our source for truth. Christian communication is not achieved by sharing our personal interests or opinions, but by “speaking to one another in psalms and hymns and spiritual songs” (Ephesians 5:19) … by “speaking the truth in love.”

The more we speak of God, the less we speak of ourselves. The more we consider His word, the less we consider those who are “speaking perverse things.” We cannot allow sarcasm, insults and anger to control us. If the Holy Spirit resides within us, then “the love of Christ controls us” (2 Corinthians 5:14). And if such love controls us … if we remember that in Christ “we are members of one another” … then we will begin “speaking the truth in love,” which is exactly the kind of communication Christ wants within His kingdom.

Sunday Sermon Outline: James 4

“Doing the Right Thing”
James 4

Introduction: 2 Timothy 4:3; 1 Timothy 2:4; 2 Timothy 3:15; Ephesians 4:11; 2 Timothy 3:16-17


I.  The Pleasure of Man vs. 1-4
     “What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? [2] You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. [3] You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. [4] You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

1 John 2:16; Genesis 3:17-19; Titus 2:12; Revelation 3:1


II. The Presence of God vs. 5-10
     “[5] Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”? [6] But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.” [7] Submit therefore to God. Resist the devil and he will flee from you. [8] Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. [9] Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. [10] Humble yourselves in the presence of the Lord, and He will exalt you.”

Ephesians 1:13-14


III. The Presumption of Man vs. 11-14
     “[11] Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. [12] There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor?”

Matthew 16:24; James 1:22, 26; John 16:8; 2 Corinthians 10:12

     “[13] Come now, you who say, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” [14] Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.”

2 Peter 3:10


IV. The Purpose of God vs. 15-17
     “[15] Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” [16] But as it is, you boast in your arrogance; all such boasting is evil. [17] Therefore, to one who knows the right thing to do and does not do it, to him it is sin.”

1 Peter 2:24; 1 John 3:10; Romans 8:5


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The Imperative of the Church

The Christian Churches/churches of Christ have long been established as a vehicle fueled by the Great Commission.

“Our job is to make disciples!”

But what if that's not our job? What if we've been putting the wrong gas in the tank all these years? What if instead of getting 10 mpg, we should be getting 100 mpg, spiritually speaking?

Yes, the Lord did indeed offer a commission to the apostles at the end of each of the gospels (Matthew 28:18-20; Mark 16:15-16; Luke 24:46-49; John 20:21), and again at the beginning of the book of Acts (Acts 1:7-8). But if those verses were to be intended as the rallying call for the New Testament Church, then why doesn't even one of the epistles from Romans to Revelation repeat said commission? Why do we not find in even one book a reminder to the church to go “make disciples”?

In fact, the word “disciples” is never again even used beyond the book of Acts. Kind of a weird omission if that is in fact the church's primary directive. That Great Commission is at the heart and soul of almost everything we do ... our evangelistic outreach, our missionary programs, and our church planting societies. If it were ever recognized that the Great Commission was addressed to the apostles and NOT to the church as a whole, then 1) we would have to determine Christ's real purpose for the church, and 2) how to rebuild the entirety of our brotherhood once the missionary impetus has been removed.

Answering point #2 is beyond the scope of this article. For now, let's just focus on the main thing. If not evangelism, then what is the imperative of the New Testament Church? If would have to be something that – unlike the so-called Great Commission – is addressed to the entirety of the church, and not just to a select few. One would assume it would be oft-repeated. And it would be something foundational that would then affect everything else that follows after it. That foundation … that driving force … that REAL Great Commission … that which would exponentially increase the effectiveness of the Church … is holiness.

Consider the following Scriptures closely:

• “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Romans 12:1).
• “If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are” (1 Corinthians 3:17).
• “Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).
• “He chose us in Him before the foundation of the world, that we would be holy and blameless before Him” (Ephesians 1:4).
• “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, [26] so that He might sanctify her, having cleansed her by the washing of water with the word, [27] that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless” (Ephesians 5:25-27).
• “And although you were formerly alienated and hostile in mind, engaged in evil deeds, [22] yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach” (Colossians 1:21-22).
• “May the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; [13] so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints” (1 Thessalonians 3:12-13).
• “He disciplines us for our good, so that we may share His holiness” (Hebrews 12:10).
• “As obedient children, do not be conformed to the former lusts which were yours in your ignorance, [15] but like the Holy One who called you, be holy yourselves also in all your behavior; [16] because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY”” (1 Peter 1:14-16).
• “you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).
• “But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9).
• “Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness” (2 Peter 3:11)?

How would the Church change if we were focused on holiness, rather than evangelism? We would no longer be concerned with attendance numbers, but with training those who are really hungry and thirsty for righteousness. Quantity would be exchanged for quality. We would no longer place before us as shepherds and leaders those who are good men, but those who are godly men. We would be less focused on the church buildings and more focused on building up the church, which is the body of Christ. Willful and continued sin in the camp would no longer be tolerated, for the good of the whole.

Haven't you ever wondered why modern statistics show that sinful behaviors are just as high – if not, at times, even higher – among those who attend church as with those who do not? It's because we're building on the wrong foundation. “If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too” (Romans 11:16).

“But what about evangelism? Are you saying we shouldn't win people to Christ?”

To answer that question, let's utilize the analogy that the Scriptures consistently offer of the Lord's people as sheep. Does a real shepherd have to tell real sheep how to procreate? Do those sheep have to form societies through which reproduction takes place? Do they need constant seminars on the most effective breeding techniques? Or are some things just basic Biology 101?

The shepherds of the flock (the elders) have two main tasks: To feed and protect the sheep. According to Titus 1:9, they are responsible for “holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine (feed the flock) and to refute those who contradict (protect the flock).” If a real shepherd protects and feeds real sheep, they will reproduce all on their own.

I believe that for too long now Christians have been focusing all their attention upon that which should come naturally and take no effort, and not spending any discernible time in “perfecting holiness in the fear of God” (2 Corinthians 7:1) … which takes a supreme effort, because sin “so easily entangles us” (Hebrews 12:1). “IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER?” (1 Peter 4:18).

Yes, I know … in accepting what I'm saying as truth, you will have to set aside centuries of tradition. But don't take my word for it. Do your own research. Examine the letters written to the churches. Look for the apostolic focus upon evangelism and missions … give your head a good scratch, wondering why there's so little to find … and then start researching the abundance of Scriptures turning the churches attention to holiness, righteousness, perfection and “the sanctification without which no one will see the Lord” (Hebrews 12:14).

Then, as a conclusion to your study, reread the letters to the seven churches from Revelation 2-3, which form a symbolic 'last word' to the church. Not one word is spoken concerning their evangelistic outreach, whether positive or negative. The only notes of praise or condemnation are reserved for the behavior of those who call themselves Christians.

Therefore, based on the evidence of Christ's New Covenant, I believe we must reexamine the imperative of the church and refuel the body with that which will bring about real spiritual growth and productivity, which is holiness. “For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God” (Ephesians 5:5).

Sunday Sermon Outline: Hebrews 10:26-39

“The Preservation of the Soul”
Hebrews 10:26-39

Introduction: 2 Timothy 4:3; Romans 8:8; Matthew 12:30; Titus 2:11-12


I.   A Punishment for Sin  vs. 26-31
     “For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, [27] but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. [28] Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. [29] How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? [30] For we know Him who said, “VENGEANCE IS MINE, I WILL REPAY.” And again, “THE LORD WILL JUDGE HIS PEOPLE.” [31] It is a terrifying thing to fall into the hands of the living God.”

     A. No Sacrifice  vs. 26-27
     “For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, [27] but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES.”

     B. No Mercy  vs. 28-31
     “Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. [29] How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? [30] For we know Him who said, “VENGEANCE IS MINE, I WILL REPAY.” And again, “THE LORD WILL JUDGE HIS PEOPLE.” [31] It is a terrifying thing to fall into the hands of the living God.”

     Titus 2:11-12


II.  A Prize for Saints  vs. 32-36
     “[32]  But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, [33] partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. [34] For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. [35] Therefore, do not throw away your confidence, which has a great reward. [36] For you have need of endurance, so that when you have done the will of God, you may receive what was promised.” 

     A. Conflict in the World  vs. 32-34a
     “[32]  But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, [33] partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. [34] For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, ..."

     2 Timothy 3:12

     B. Confidence in the Word  vs. 34b-36
    “... knowing that you have for yourselves a better possession and a lasting one. [35] Therefore, do not throw away your confidence, which has a great reward. [36] For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”
     Matthew 16:24


Conclusion: 2 Peter 3:10-13; Hebrews 10:37-39
     “[37] FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY. [38] BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. [39] But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.”

     Matthew 12:30

LISTEN TO SERMON AUDIO HERE